The Black Footed cat is the smallest wild cat in Africa and one of the smallest wild cats in the world.
Here’s an adult kitty for size comparison:
too smoll
OK but you can’t mention my all-time favorite cat without also mentioning that these little motherfuckers are legendary for being 1000% ready to throw down with anyone at any time, they’ve literally been seen trying to fight a giraffe and are known to successfully bring down sheep by getting underneath them and ripping their bellies open like what the fuck, chill
Their name in Afrikaans means “anthill tiger” because they’ll hide inside a hollowed out anthill and then jump out and try to rip your face off
They are perfect and I love them
Aw, look at these little murder muffins.
smallest and deadliest wild cat. Observed at a 60% success rate in hunting, and averaging a kill every fifty minutes—a lion might succeed in hunting twenty, twenty-five percent of the time. Their small, energetic bodies require a rate of a-murder-per-hour in order to sustain their metabolisms.
(“miershoop” can also mean “termite mound”, which is one of their preferred places to sleep)
Did you know that you can make fake 3D pixel art in Blender by just like turning anti-aliasing off?? And pixelizing post-effects? Sounds super simple but it took me forever to figure it out.
The Himba (singular: OmuHimba, plural: OvaHimba) are indigenous peoples with an estimated population of about 50,000 people living in northern Namibia, in the Kunene Region (formerly Kaokoland) and on the other side of the Kunene River in Angola. The OvaHimba are a semi-nomadic, pastoralist people, culturally distinguishable from the Herero people in northern Namibia and southern Angola, and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within Niger–Congo. The OvaHimba are considered the last (semi-) nomadic people of Namibia.
The Himba often cover themselves with otjize paste, a cosmetic mixture of butterfat and ochre pigment, to cleanse the skin over long periods due to water scarcity and protect themselves from the extremely hot and dry climate of the Kaokoland as well as against mosquito insect bites. The cosmetic mixture, often perfumed with the aromatic resin of the omuzumbashrub, gives their skin and hair plaits a distinctive orange or red-tinge characteristic, as well as texture and style. Otjize is considered foremost a highly desirable aesthetic beauty cosmetic, symbolizing earth’s rich red color and blood the essence of life, and is consistent with the OvaHimba ideal of beauty. The OvaHimba are also accustomed to use wood ash for hair cleansing due to water scarcity.
Hairstyle and jewelry play a significant role among the OvaHimba, it indicates age and social status within their community. An infant or child will generally have his head kept shaven of hair or a small crop of hair on his head crown. This soon is sculptured to one braided hair plait extended to the rear of the head for young boys and young girls have two braided hair plaits extended forward towards the face often parallel to their eyes. This style is called ozondato, the form of wear being determined by the oruzo membership (patrilineal descent group). The style remains during preadolescence until reaching puberty. Some young girls, with exception, may also have one braided hair plait extended forwards, which means they are one of a pair of twins.
OvaHimba girl
OvaHimba girl dancing
OvaHimba boy
OvaHimba girl, one of a set of twins!
OvaHimba children, both boys and girls, removing ticks from goats.
From pubescence, boys continue to have one braided hair plait.
A young man wearing a braid known as ondatu. Namibia. Photo by Nigel Pavitt
Once they reach puberty, OvaHimba girls will have many otjize textured hair plaits, some arranged to veil the girl’s face.
This girl is going through puberty, a fact made plain by her hairstyle, which has been designed to cover her face and help her avoid male attention. The puffs at the bottom are either goat hair or synthetic.
(In daily practice, the hair plaits are often tied together and held parted back from the face.)
This girl’s braids are arranged to reveal her face, indicating that she’s ready to be married.
Women who have been married for about a year, or have had a child, wear an ornate headpiece called the Erembe, sculptured from sheepskin, with many streams of braided hair, coloured and put in shape with otjize paste.
Married women wearing erembe
Unmarried young men continue to wear one braided hair plait extended to the rear of the head.
When Himba men marry, they start wearing turbans, which they never take off unless someone in the village dies. After a death, their heads are shaved.
Because the turbans are never removed, things can get a little itchy underneath, so men carry pointed arrow-like instruments to scratch it with.
Married OvaHimba men. #s 1 and 3 wear a scratching implement in their turbans.
Widowed men will remove their cap or head-wrap and expose un-braided hair.
Himba widower. The habit of using a head-scratching implement is hard to break.
